Baptist churches are more starfish than spider

Baptists are a leaderless movement. Churches gather into voluntary associations where the leader is elected or hired by a group of churches. State and national Baptist organizations operate that way as well. The churches themselves are congregationally led. The absence of a pastor does not destroy the churches ability to perform its mission.

In the their popular book, “The Starfish and the Spider: The Unstoppable Power of Leaderless Organizations", authors Ori Brafman and Rod Beckstrom compare spiders and starfish.

A spider has a body, eight legs and a head. If you cut off a leg or two the spider will survive but if you cut off the head, the spider dies. On the other hand, a starfish has five legs but no head. If you cut off a starfish's leg it will grow a new one AND the leg will grow a new starfish.

The spider represents hierarchical organizations with centralized command and control. The starfish represents decentralized organizations that are led by ideals rather than rules. Leaders emerge as influencers rather than dictators. The struggle is illustrated by the AMC series “Halt and Catch Fire” in which major corporations are losing a war with undisciplined but motivated computer geniuses.

Attempts by church groups at centralized command and control often lead to the emergence of new churches, denominations and parachurch groups. The Protestant Reformation is an example of how decentralizing control of Christianity brings renewal.

The Kingdom today represents many denominations who disagree on a number of issues but agree on the gospel's call. They operate independently toward similar goals. To that number we can add a multitude of independent churches and parachurch groups.

The Baptist Temple Campus hosts four churches and ten non profits that are independently governed but work together to meet the spiritual, physical, educational and emotional needs of our community.

We share a common desire to build up the community in a way that pleases God. Each church and organization has a different mission but all share a desire to make the world better place.

Being Baptist: Local Church Autonomy

August 5, 2012, the Bishop Seabury Anglican Church held its last service on  the property where they had worshiped for 135 years. In 2006 the church was one of six Connecticut congregations that decided they could no longer be a part of the Episcopal Church. The six congregations disagreed on biblical grounds with recent decisions by the national body. The Episcopal Church moved to evict them.

Bishop Seabury Anglican Church appealed all the way to the Supreme Court but lost a six year struggle. The US courts decided that the Episcopal Church owned the 165 acres and buildings that the congregation had paid for, improved and maintained for over a century.

A foundational Baptist principle is local church autonomy. The Baptist movement was born out of similar conflict with the Anglican Church over 400 years ago. Some members of the Church of England believed that the Reformation had not gone far enough to correct the errors and abuses that had crept into the Church of England. The Puritans wanted to change the church from within but were frustrated because the bishops refused. Some who felt strongly about this left the Church of England and became known as Separatists. Baptists were among these Separatists. Baptists believe that, since churches in the New Testament were autonomous, each local church is a complete organization that is self governed and self supporting. Baptist churches own their own property, decide who their pastor will be, how their money will be spent, and how and if they will relate to other churches.

The rise in the number of “non-denominational” megachurches combined with the ubiquitous independent churches found in storefronts and converted homes bears witness to the growing consensus on this doctrine. Lutheran church historian, Martin Marty, called this part of the “baptistification” of the American church in a 1983 Christianity Today article.

Hierarchical forms of church government (run from the top down) gave birth to the Protestant Reformation and other church renewal movements. Political control of large numbers of people and resources are a temptation that is attractive to people who are power-hungry and lacking in scruples. Moreover, the leadership of hierarchical denominations tend to be out of touch with the people in the pews and are often more concerned with protecting the status quo than the concerns of their parishioners.

Free churches are able to choose the best programs and materials from a variety of para-church groups, Christian businesses and denominational sources. They can partner (or not) with other churches and para-church groups without losing their autonomy. They can apply biblical truth in their own context and reject teachings from national leaders whom they deem to be in error.

I commend Bishop Seabury Anglican Church for standing up for its principles and pray for their continued prosperity

It is for freedom that Christ has set us free. 
Stand firm, then,and do not let yourselves 

be burdened again by a yoke of slavery.

Galatians 5:1