Worship ought to be an encounter with God. I envision Isaiah 6: “In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple.” (IS 6:1 NKJ)
We know that worship can occur anywhere but how often does it happen on Sunday morning? If you conducted an exit poll after Sunday services, how do you suppose people would answer the following question?
“Did you experience God today in worship?”
People seek different things from the Sunday morning service including a good sermon, entertainment and fellowship. All of these are good but they are not worship.
Many larger churches have a worship leader to set the stage for worship. But I wonder if emotional manipulation is the same as worship. An opera can make a person cry but that’s not worship, either.
Worship services at the small desert camp where I am currently stationed are far different from the “sermon-centered” Baptist services and the “praise-music-heavy” contemporary services to which I have become accustomed. These are liturgical worship services with lots of ritual, formality and quiet reverence. The chaplain doesn’t warm you up with a few jokes at the start of the service. We sing traditional hymns (with an organ), read prayers in unison and Psalms responsively, listen to three readings from the Bible and brief sermon, and celebrate communion.
I have truly felt God’s presence in these simple services. There are no stars here; neither the preacher nor the song leader attempt to draw attention away from God. I feel more like a participant than a spectator through the singing and the responsive readings. There are no long periods where I sit and enjoy a performance.
Am I being fed? Am I being challenged? I know that my soul has been nourished and refreshed through worship and, because I have been in the presence of God, I am confronted with my sinfulness and filled with a desire to me more like Christ. Like Isaiah I cry, “Woe is me,” but then I feel God’s cleansing and I am ready to respond, “Here am I, send me!”
I am not ready to discount lively worship and challenging sermons. I, also, understand that ritual can become meaningless repetition. But an encounter with God must be the object of worship. Otherwise we have a motivational seminar, political rally or sing-a-long.
“…Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.” (Isaiah 6:3)
Monday, August 28, 2006
Thursday, August 24, 2006
Religion at its worst
Mark 9:38-42
One day the Apostle John reported to Jesus that they had caught a person not of their group casting out demons in Jesus’ name (Mark 9:38-41). They made him stop. After all, he had not been approved by the board. The Apostles were unsure of where this outsider stood on certain issues. Perhaps the demon-caster’s denominational affiliation was of greater importance than freeing people from Satanic domination
Jesus was not pleased. “Do not stop him,” Jesus said. “No one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us.” (Mark 9:38-40 NIV)
Religion is at its worst when Christians attack one another. How can one say vile things about another believer and be called a Christian?
“Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening?” (James 3:10-11 NKJV)
As a free and faithful Baptist who believes in the autonomy of the local church and soul competency, I cannot be drawn into a fight unless I choose to participate. I have been criticized and shunned but have refused to strike back. I have, instead, chosen to reach out to those around me who are in need and without the hope that Jesus offers. It has satisfied my soul and brings me peace in the midst of the storm. I will work with any group that will help me exercise the Great Commission and the Great Commandment and expand the Kingdom of God (even if they baptize infants or have a different interpretation of whatever is the current hot button issue).
Institutions and buildings will come and go. I will invest my life in people and the word of God. I will pray for my enemies and turn the other cheek to written assaults that are often displays of spiritual immaturity. I am too busy to debate side issues.
One day the Apostle John reported to Jesus that they had caught a person not of their group casting out demons in Jesus’ name (Mark 9:38-41). They made him stop. After all, he had not been approved by the board. The Apostles were unsure of where this outsider stood on certain issues. Perhaps the demon-caster’s denominational affiliation was of greater importance than freeing people from Satanic domination
Jesus was not pleased. “Do not stop him,” Jesus said. “No one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us.” (Mark 9:38-40 NIV)
Religion is at its worst when Christians attack one another. How can one say vile things about another believer and be called a Christian?
“Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening?” (James 3:10-11 NKJV)
As a free and faithful Baptist who believes in the autonomy of the local church and soul competency, I cannot be drawn into a fight unless I choose to participate. I have been criticized and shunned but have refused to strike back. I have, instead, chosen to reach out to those around me who are in need and without the hope that Jesus offers. It has satisfied my soul and brings me peace in the midst of the storm. I will work with any group that will help me exercise the Great Commission and the Great Commandment and expand the Kingdom of God (even if they baptize infants or have a different interpretation of whatever is the current hot button issue).
Institutions and buildings will come and go. I will invest my life in people and the word of God. I will pray for my enemies and turn the other cheek to written assaults that are often displays of spiritual immaturity. I am too busy to debate side issues.
Tuesday, August 22, 2006
Religion at its best
When Jesus and his followers encountered a man born blind (John 9), their initial plan was to discuss the reasons why this man was blind. This is often our first instinct. We want to understand or, maybe, to place blame. Jesus showed us the most appropriate response. He healed the man.
Religion is at its best when it is seen helping people in need. This is when the church shines. It demonstrates God’s love in a concrete way. A vivid example of this is in the aftermath of Hurricane Katrina (an event to which I was an eye-witness). While some are still arguing about whose at fault and what could have been done, churches have stepped up by sending money and volunteers to clean up and rebuild.
Here is one of many great stories:
Church-to-family model pays dividend in Louisiana hurricane relief
“Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.” (James 1:27 NKJV)
Religion is at its best when it is seen helping people in need. This is when the church shines. It demonstrates God’s love in a concrete way. A vivid example of this is in the aftermath of Hurricane Katrina (an event to which I was an eye-witness). While some are still arguing about whose at fault and what could have been done, churches have stepped up by sending money and volunteers to clean up and rebuild.
Here is one of many great stories:
Church-to-family model pays dividend in Louisiana hurricane relief
“Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.” (James 1:27 NKJV)
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